Justice for All

The Motto of the Theology State in Iran

The Motto of the Islamic Republic of Iran (IRI), it is better to be feared than to be loved. The IRI is using Iron Fist by utilizing Machiavelli doctrine of Fear, Fraud and Force to rule Iran.

Think Independently, and freely because you are a free person.




Wednesday, June 18, 2014

How Does God Think about Us about Unfolding Event in the Middle East?

Since post 9/11 the Middle East nations and African nations are engulfed of sectarian violence. It seems that there is no end to violence and bloodshed in the above parts of the world. Thomas Merton in his book “The Seven Story Mountain” took responsibility for atrocity committed by Hitler. I look at the Middle East nations and African nations and all I see fire on the above regions. I feel responsible for bloodshed in the above regions. I also know that I cannot go to any nation and preach Christianity about love of God, and loving one another. A question came to my mind that how can we reach to the above regions and promote message of peace to them, at the same time, we are contributing to peace making and peace keeping of the regions? The very simple ideas that God in Bible says John 13:34-35 “command I give you: Love one another. As I have loved you, so you must love one another. 35 By this everyone will know that you are my disciples, if you love one another”1 and Luke 6:29 “[i]f someone slaps you on one cheek, turn to them the other also. If someone takes your coat, do not withhold your shirt from them.”2 It is very difficult to forgive others for what they do wrong to others. It takes a lion heart to forgive others. It must be done. If it is not done, the vicious cycle of violence would contribute to unrest in cycle of many generations.

There is no doubt that when one person begins to seek vengeance against another person, s/he is really following foot steps of evil. If a person sustain injury from others, and s/he begins to think in God and leaves matters in God's hand, the result of her / his action would be fruitful. Recently, Islamic State of Iraq and Syria (ISIS) have claimed 1700 souls.3 The perpetrators are acting as judge, jury and executioners during day light and convict their victims as infidels. God in the Bible says Mathew 7 “Do not judge, or you too will be judged. 2 For in the same way you judge others, you will be judged, and with the measure you use, it will be measured to you.”4 Furthermore, even God in Koran 49:11 says; "O you who believe, let not a people ridicule [another] people; perhaps they may be better than them; nor let women ridicule [other] women; perhaps they may be better than them. And do not insult one another and do not call each other by [offensive] nicknames. Wretched is the name of disobedience after [one's] faith. And whoever does not repent - then it is those who are the wrongdoers.”In conclusion, these individuals are killing others in the name of God are not doing God's work whatsoever. It would be vital for everyone to speak against these individuals so that they understand what they do is wrong and they are not doing God's work.

End note:

Saturday, June 07, 2014

Poverty and Role of Religious Institutions in Canada

Poverty is an issue that does not go away and its intertwine in political, social stratification and religious institutions. Author Stephen Brooks in his book “Canadian Democracy An Introduction” defines politics in light of scarcity of resources. There is no abundant of money to be given to everyone in society as everyone wish for.1 It causes conflict among people.2 Thus, politics is about exercising power against one another In addition, living in a liberal democratic society which is same concept of saying of capitalist economic system it creates a class structure. Max Weber's research has indicated that one class is holding on a power, prestige and status. Certainly, a class does not own means of production, this class does not have power and would not have much influence in a way society functions and policy and laws are legislated in the parliament. One fact which cannot be denied that the power elite in a society form lobby organizations that they hire lawyers and this power elite can shape public policies which would benefit their interests. Let's look at issue of homelessness in Abbotsford. It is really going no where because homeless people cannot organize themselves to shape public policy for their benefits. The aim of this paper is briefly look at some of the facts that they explain social safety network as a preventive measure to assist people to meet basic necessity of life.

This portion of the paper is taking exact fact finding from “Caledon Institute of Social Policy”, Statistic Canada and UFCW. It needs to be stated that a person would be disqualified to receive social safety network income assistance or wealth redistribution fund if s/he has not exhaust all resources.3 It is duty of a provincial government agency to make sure a recipient of social assistance has no source of income. Caledon Institute of Social Policy claims that “in 2012, welfare incomes for single employable households ranged from $7,037 or 35.9 percent of the after-tax poverty line in Manitoba to a ‘high’ of $10,813 or 65.2 percent in Newfoundland and Labrador.  Most of the other jurisdictions cluster around the lower rate.
Welfare incomes for single persons with disabilities, while low, were slightly higher, ranging from $9,640 or 49.2 percent of the poverty line in Manitoba to $13,773 or 70.3 percent in Ontario.
Alberta provides a separate program (AISH, for Assured Income for the Severely Handicapped) for persons with disabilities, which pays better than the standard welfare program for them.  In 2012, incomes of single persons on AISH came to $18,228 or 93.0 percent of the after-tax LICO, far higher than the $9,850 or 50.3 percent for persons with disabilities on standard welfare in Alberta.
For single-parent households with one child age 2, welfare incomes came to $15,018 or 63.0 percent of the poverty line in Manitoba and $20,811 or 103.2 percent of the after-tax LICO in Newfoundland and Labrador.  For two-parent families with two children, welfare incomes as a percentage of the poverty line ranged from $21,819 or 58.9 percent in Manitoba to $26,384 or 85.3 percent in Prince Edward Island.”4
The above numbers appear that recipients of income assistance are enjoying high quality of life. However, Statistic Canada reflects a dire light on individuals that they “After-tax low income cut-offs (1992 base) were determined from an analysis of the 1992 Family Expenditure Survey data. These income limits were selected on the basis that families with incomes below these limits usually spent 63.6% or more of their income on food, shelter and clothing. Low income cut-offs were differentiated by community size of residence and family size.”5 Furthermore, “According to the after-tax low income cut-offs, 3 million Canadians, or 8.8% of the population, lived in low income in 2011, unchanged from 2010. This compares with 3.4 million Canadians, or 11.2% of the population in 2001. About 571,000 children aged 17 and under, or 8.5% lived in low income in 2011, also unchanged from 2010. For children in lone-parent families headed by a woman, the incidence was 23.0%, while for children living in two-parent families, the incidence was 5.9%, both unchanged from 2010.


Among those living alone, about 199,000 seniors (14.9%) and 1.2 million persons under the age of 65 (32.3%) lived in low income in 2011, unchanged from 2010.”6

The UFCW asserts that child poverty is rose from 9.1% to 9.5% in 2009.7 In 2008, closed to 10 million Canadians were working, and in 2008 closed to 9 million people are working.8 The prospect of gaining employment is becoming harder for people.

Caledon Institute of Social Policy states that Poverty and disability are intrinsically linked. People with disabilities face disproportionately high rates of poverty because they are excluded from participation in the paid labour market and from communities, more generally. I believe that the first and most important step that we can take to tackle exclusion is to shift the way in which we understand the problem. Disability used to be understood in fairly narrow terms. It was seen as the shortcoming of the person who happened to have a particular functional limitation. This approach, referred to as the ‘medical model,’ typically views disability as a set of characteristics of the individual. A person is disabled or has a disability. The emerging social model, by contrast, views disability largely as the result of how well (or not) society accommodates impairment or limitations in function. When environments are adapted to individual need, the effects of a disability can change in severity – or even disappear altogether.”9

All above numbers are translated into invisible force which dictates a society. According to the United Way of Lower Mainland. “30% of the region's 6 year olds are not ready to learn by the time they enter school due to poverty and related factors. More than 27, 000 children under the age of 6 live in a low – income situation. Children living in poverty do not have adequate emotional support, stimulation or nutritious food. Failure to address developmental needs early in life can lead to increased crime and unemployment rates.”10

Karl Marx was absolutely right, when he said that the capitalist system would not hire certain individuals because they do not fit in their hiring policies. It can be gender, race, or socioeconomic factors. The religious institutions are last strongholds for individuals that they have nowhere to go. It is these religious institutions that they provide hope for people to avoid evil acts and moving toward righteous lifestyle. Thus, religious institutions play vital role with their nickles and dimes to keep a community healthy and vibrant. Those label givers to people who are suffering due to economic hardship need to shift their focus on white collar crimes that they go on notice. It is according to the Globe and Mail “More than a third of Canadian organizations say they’re victims of white-collar crime, according to a survey by PricewaterhouseCoopers LLP.
Yet the reported economic crime rate is consistently lower in Canada than in the rest of the world, PwC notes in a 32-page report to be released Monday.
Thirty-six per cent of Canadian organizations said they were hit by white-collar crime, compared with 37 per cent globally. The Canadian figure is up from 32 per cent in 2011, but significantly lower than in mid-2000s, when the response rate to a similar survey was more than 50 per cent.”11

The bottom line, it is really easy to walk away from others, and blame all misfortune of life on those individuals that they are unable to keep – up with face pace life. It is a difficult task to assist individuals day by day, and not knowing when it is going to end this vicious cycle of poverty. There is no doubt that God is asking us to stand – up for one another and not being ignorant to one another. Otherwise, we are being ignorant to one another.

Author: Peyman

End note:
1 Brooks, Stephen. “Canadian Democracy An Introduction”. 2nd edition. N.p.; Oxford University Press, 1996. 4. Print.
2 Brooks, Stephen. “Canadian Democracy An Introduction”. 2nd edition. N.p.; Oxford University Press, 1996. 4. Print.
3 Caledon Institute of Social Policy < http://www.caledoninst.org/Publications/Detail/?ID=1031 > 07 June 2014
4 Caledon Institute of Social Policy <http://www.caledoninst.org/Publications/Detail/?ID=1031> 07 June 2014
9 Caledon Institute of Social Policy <http://www.caledoninst.org/Publications/PDF/1038ENG.pdf> 07 June 2014
10 United Way <http://www.uwlm.ca/prevent#poverty> 07 June 2014